Value systems form the spine of modern society, religion and every individual’s conscience with moral codes defining ‘appropriate’ and ‘expected’ activity. Ethics refer to an individual’s actions that are consistent with such value systems. While the former constitutes a basic human marker of right behaviour and conduct, the latter are a set of guidelines that define acceptable behaviour and practices for a certain group of individuals or society.

Since the creation of Pakistan, the state has been bedevilled by one crisis after another. Over the last six decades, Pakistan has remained consistently dependant on its armed forces to create a nation state from an entity divided by ethnic, religious and social fault lines. Today, the fissures which divide the country have deepened and Pakistan now is on the verge of tearing itself apart.

As of now, institutions within Pakistan are strong enough to prevent both the balkanisation of Pakistan as well as the possibility of the state falling into theocratic hands. Pakistan is also unlikely to wind up terror operations against India as it considers the terrorist organisations to be its strategic assets. Internal disturbances within Pakistan allow it to maintain plausible deniability and the shifting of blame on to non-state actors over whom Pakistan claims it has no control. This paper argues that India’s response to terror will have to be well thought out.