Although the nature of warfare has changed beyond recognition since the 1920s and 1930s when Chairman Mao Zedong penned his main military writings, his military thoughts are still a point of reference for any discussion on military thinking in modern China. Developments in warfare have superseded Mao’s operational principles and tactics visualised in his three-stage warfare; however, his philosophical and political understanding of war has value that transcends time and space.

Two new factors have appeared on the Tibetan political scene after the recent leadership change in China. First, the ‘spiritualisation’ of politics: paradoxically, the atheist Chinese Communist Party (CCP), also known as The Communist Party of China (CPC) seems increasingly interested in ‘spiritual’ matters. The CCP has started promoting reincarnated Lamas, known in China as ‘Living Buddhas’, in a big way. The purpose is to prepare for the post-Dalai Lama era. The second new development is the emergence of a ‘Tibet Gang’.