Uzbekistan Archives - Page 2 of 2

Religious Extremism in Ferghana Valley

A series of disturbing events— from the Tashkent bombing in February 1999 to the May 13, 2005 incidents in Andijon city in Ferghana Valley of Uzbekistan— have drawn attention to the growing role of the religious extremist forces in Central Asia. The Islamic Movement of Turkestan (IMT), also known as the Islamic Movement of Uzbekistan (IMU) until the middle of 2003, and the Hizb-ut-Tahrir (HT) – the two leading extremist groups— have openly declared their objective of overthrowing the constitutional system and to create an Islamic state in Central Asia.

Russia and Uzbekistan Sign “Treaty of Alliance Relations”

The Russia-Uzbekistan Treaty of Alliance Relations signed by President Vladimir Putin and President Islam Karimov at a glittering Kremlin ceremony on November 14, 2005 marked the completion of a full circle in Tashkent's relations with Moscow following the collapse of the Soviet Union. It also signified the Central Asian Republic's return to the Russian orbit.

Jyotsna Bakshi
December 27, 2005
IDSA Comments

India’s Balancing Role in the Central Asian Power Game

In 2001, Uzbekistan opted to become the linchpin of US policy goals in Central Asia. It was then argued that Washington would guarantee the nurturing of geo-political pluralism in the region. This was viewed against the backdrop of the historical ascendancy of China and the imperial decline of Russia. Much has happened since then. Today the US is facing a deadline to quit its airbase in Karshi-Khanabad (K-2), set up in the immediate aftermath of 9/11, because of Tashkent’s suspicion that Washington had plotted the revolt in Andijan on May 13, which led to a bloody massacre.

P. Stobdan
December 14, 2005
IDSA Comments

Religious Identity in Central Asia: Global-Local Interplay

This article covers the problems of religious identities in two Central Asian countries – Kazakhstan and Uzbekistan – and analyses how globalisation and modernisation influenced them. International relations theories as well the sociology of religion presume that religious identity in contemporary Central Asia cannot be exclusively seen as a local product; it is of a twodimensional character and reflects both local and broad external influences. The article argues that while external dimensions are noteworthy, local developments and modernisation need elaboration.