This article covers the problems of religious identities in two Central Asian countries – Kazakhstan and Uzbekistan – and analyses how globalisation and modernisation influenced them. International relations theories as well the sociology of religion presume that religious identity in contemporary Central Asia cannot be exclusively seen as a local product; it is of a twodimensional character and reflects both local and broad external influences. The article argues that while external dimensions are noteworthy, local developments and modernisation need elaboration.
India’s Balancing Role in the Central Asian Power Game
In 2001, Uzbekistan opted to become the linchpin of US policy goals in Central Asia. It was then argued that Washington would guarantee the nurturing of geo-political pluralism in the region. This was viewed against the backdrop of the historical ascendancy of China and the imperial decline of Russia. Much has happened since then. Today the US is facing a deadline to quit its airbase in Karshi-Khanabad (K-2), set up in the immediate aftermath of 9/11, because of Tashkent’s suspicion that Washington had plotted the revolt in Andijan on May 13, which led to a bloody massacre.