In March 1971, I was working on an Oxfam-UK supported Gandhian village development project in Bihar, India, where I had been for almost three years. Through the BBC and some sketchy Indian newspaper reports, I learnt about the unrest in Dacca in the early part of March 1971. Sheikh Mujib’s speech of 7 March was well reported by The Statesman newspaper which always reached Gaya from Calcutta one day late. However, nobody was prepared for what would unfold later that month.
The tale of Bangladesh’s liberation war of 1971 cannot be told without the ‘before’ and a bit of the ‘after’ of that year, as it would then turn into a futile exercise in historicism,2 merely, ‘capturing’ that instant of extensive explosion which ascended like the phoenix, while ignoring the intensive seedbed of creative ‘becoming’ from which it arose.
The War of Liberation 1971, or the (Muktijuddho), or just Ekkator er Juddho as it is popularly known in Bangladesh, was a People’s War in which all Bengalis participated, sans a few thousands of the country’s seven and a half crores. This was a peoples’ struggle against the undemocratic Government of Pakistan and its oppressive Army. It was a war where ordinary people from all strata of life ― who knew nothing about waging a war ― took up arms against a trained and fully armed Pakistan Army, while many others ― men and women ― contributed in various other ways.
The Partition of India in August 1947 was a colossal man-made catastrophe resulting in the formation of Pakistan, with its east and west wings.Jinnah’s two-nation theory ignored the diverse culture and geographical settings. East Pakistan got its first political shock when Hussain Shaheed Suhrawardy—a popular mass leader—did not become the chief minister of East Pakistan. Further, in the initial period of state formation, there was forceful imposition of Perso-Arabic culture and Urdu language by the leadership of Pakistan, consisting majorly of Punjabis and Pathans from West Pakistan.