You are here

  • Share
  • Tweet
  • Email
  • Whatsapp
  • Linkedin
  • Partha Samal asked: How did Pakistan become a hotbed for radical Wahhabism? How was liberal Sufism replaced by radical Wahhabism?

    Ashok Kumar Behuria replies: Pakistan's descent into extremism has been widely written about. The most credible accounts come from Pakistani scholars and analysts. It is well-known that the demand for Pakistan had an Islamist ring about it and leaders including and following Muhammad Ali Jinnah have used Islam for political purposes which has given legitimacy to continuing demands for Islamisation over the years.

    Trends of Radicalisation in Indonesia

    An effective counter-narrative against radicalisation, supported by religious scholars, could help fight the challenge in Indonesia.

    June 12, 2020

    The Three Pillars of Radicalization: Needs, Narratives, and Networks

    Scholars from various academic disciplines have attempted to explain the nature and drivers of the 21st century sui generis phenomenon of radicalization. However, it is rare to find a single book which not only details and builds on the body of work in this still evolving field but also sheds fresh insight into the many unresolved issues that demand fresh perspectives and approaches.

    March 2020

    Sri Lanka: Securitising Minority Alienation

    The Easter bomb blasts is a grim reminder of how the undercurrent of ethno-religious violence remains a dominant factor in Sri Lanka’s chequered history.

    April 29, 2019

    Jihadist Radicalisation in India: Internal Challenges, External Threats

    The Indian strategic community has for long debated aspects of jihadist radicalisation in the country—particularly over its origins, causes, extent, trajectory and possible counter-measures. This article posits that in the absence of clear perspectives, the incipient threat of jihadist radicalisation has the potential to metastasise and snowball quickly, as has been witnessed in other parts of the world in recent times.

    April-June 2018

    Arab Spring and Sectarian Faultlines in West Asia: Bahrain, Yemen and Syria

    • Publisher: Pentagon Press

    Since the outbreak of the Arab unrest, sectarian politics has become more pronounced throughout the West Asian region which is reflected in the growing polarisation of society and politics on narrow sectarian lines. Rulers have adopted sectarian approaches as a measure to secure their regimes.

    • ISBN 978-93-86618-05-4,
    • Price: ₹ 795
    • E-copy available

    Surendra Raje Sawant asked: How is counter-radicalisation different from de-radicalisation?

    Adil Rasheed replies: The confusion between the terms ‘counter-radicalisation’ and ‘de-radicalisation’ was quite common even in counter-terrorism literature in the last decade. However in recent times, these terms are no longer used interchangeably, but refer to clearly enunciated and distinguishable sets of measures employed to reverse the process of radicalisation in different stages of its life cycle with characteristic behaviour, tactics, techniques and procedures (TTPs).

    Vivek Sharma asked: What is the prognosis and way forward on rising Islamic fundamentalism in India’s north-eastern states?

    The response to the above query is broadly divided into two parts. The first respondent provides the security perspective and the second provides the sociological perspective on the topic.

    Turan Nishant: What kind of security threats does a radicalised south Punjab in Pakistan poses to the border states of India?

    P.K. Upadhyay replies: Rising religious radicalism in Pakistan is a cause for major concern to India. For one it is not a phenomenon with purely internal security and stability implications for Pakistan. It is trans-national in its approach and character, and seeks to reach out to the Muslim communities and societies outside Pakistan as well. This could adversely affect sections of the Indian Muslims. It could accentuate sectarian differences among the Indian Muslims, destroy notions of religious pluralism and could make various sects more orthodox, doctrinaire and militant in pursuit of their wish to impose their interpretation of the faith. India's bordering areas, especially those across south Punjab of Pakistan, which cannot be totally insulated given the dictates of geography, would be the first recipients of this virus, adding to India's already considerable headache in managing border areas.

    Besides, increasing sectarian tensions and growing radicalisation could weaken the state apparatuses and even cause a breakdown in the law and order situation in Pakistan. This could make many people leave their home and hearths and seek refuge in India. How will India deal with that situation? Would it allow them easy entry into the country's bordering areas in Indian Punjab and Rajasthan with its concomitant security and social implications, or would it stop them in the no-man's land and force them to live in appalling conditions and face international opprobrium for that? It is about time that the government does its homework and be ready with possible solutions.