Strategic Analysis


(Re-) Narrating the Evolution of the Lancang-Mekong Cooperation: China’s Diplomacy Behind the Scenes

The launch of the Lancang-Mekong Cooperation (LMC) opened a fresh chapter in international politics in the Mekong region, by marking China’s official entry into the continental Southeast Asian arena. However, little is known about the LMC’s evolution. By extensively relying on the recently opened Archives in Bangkok, this article illuminates facts and narrates the LMC’s formation, with special emphasis on the Chinese perspective.

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Challenges to the Development of the Northeast through the Act East Policy

It is argued that the way to bring about development in the Northeast is by economically integrating the region with the vibrant markets of Southeast Asia and East Asia through the Act East Policy. Accordingly, a number of projects have been initiated to improve connectivity between the Northeast and the neighbouring countries. It is believed that connectivity projects will act as growth corridors resulting in economic development of the region.

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Sufi-Barelvis, Blasphemy and Radicalization: A Critical Analysis

There is a trend of upsurge in radicalisation of Sufi-Barelvis and violence resorted to by them, particularly in Pakistan, based on their uncompromising stance on the issue of blasphemy. Apart from its roots in various socio-political factors, strong emphasis on veneration of Prophet Muhammad makes Sufi-Barelvis extremely sensitive to any allegation of blasphemy. From print-media and Urdu press to social media and internet, the revolutionisation of the medium of communication in recent times has also played a key role in this radicalisation.

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Neoliberalism in Asia: Under the Lens of Land Acquisition for Development in India and China

Through the lens of land acquisition by the State for development in India and China, an extensively and compulsorily strong State intervention has been witnessed. It pushes forward asymmetric neoliberal reforms, draws value surpluses from land development, and frequently uses mandatory coercive measures, when necessary, to accelerate the economic development process. The current reform has not substantially revised, but in fact, has sustained this model of development.

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Sufficiency Economy Philosophy (SEP): Thailand’s Emic Approach to Governance and Development as Evidence of an Asian Value-Oriented Inclusive Leadership Management Philosophy

Thailand has been at the core of the Asian Values debate since the 1992 World Conference on Human Rights. Sufficiency Economy Philosophy (SEP) is a concept developed by the late King Bhumibol Adulyadej to consolidate his approach to governance and development. Integrating values borrowed from Theravada Buddhism such as benevolence, emphasis on the middle way and on the public good. This article explores the development of SEP focussing on the role of values and leadership styles.

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Asianism – The Indian Sub-Text

Going by the economic growth patterns of China, India, Japan, South Korea and ASEAN countries with corresponding decline in the Western economic heft, it was often claimed that the 21st century will be the Asian Century. This might be in doubt due to the pandemic and geopolitical contestation between China and the US, where new faultlines are being drawn. Moreover, India and China being in a potential conflict zone, the dream of the Asian Century might have receded even further.

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Sanpo-Yoshi and Corporate Social Responsibility in Japan

Discussion on Asia and Asian values is conspicuously absent from existing research in global capitalist society. In order to foster critical debates on ‘Asianism Retold’, we explore how Asian traditional value has been integrated into the contemporary business system. By examining Japan’s traditional values—Sanpo-yoshi, this article explores the relationship between corporate social responsibility (CSR) and Asian values.

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Becoming Asian: Asianness as the Counter-Power Among Japanese Migrants

The complexity of connectivity is reflected in the migrant’s socialization process. Whilst the socialization process in transnational spaces often leads to further ethnic divisiveness, Japanese migrants who had opportunities to encounter Asian Others gradually embraced an overarching Asian identity in Dublin. The shared liminal status of migrants in the local society contributed to the forging of an emotional pan-Asian solidarity and acted as a form of migrant identity against hegemonic whiteness.

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