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Cultural Explanation of Statecraft: The Polities and Policies of Asoka and Akbar

Constructivism argues that the behaviour of actors in international politics is shaped by factors like identity, norms, rules, etc. Though it has been well argued that these factors shape and sometimes regulate the behaviours of political actors, not much has been written about the formation of such norms and how the identity of a political actor becomes operational through them.

A Comparison of Kamandaka’s Nitisara and Kautilya’s Arthashastra: Statecraft, Diplomacy and Warfare

Kamandaka’s Nitisara was composed after the classic and the only surviving root text of Kautilya’s Arthashastra. Both the texts are important milestones in Indic heritage and tradition of political science. They share many fundamental and enduring similarities in concepts and vocabulary. There are also dissimilarities and some unique features such as Kamandaka’s strategy of Upeksha (neglect, diplomatic indifference) reused and revived during the Indian freedom struggle.

A ‘Regional’ Intervention in the Debate on India’s Strategic Culture: Maratha Statecraft in Agyapatra

Existing scholarship on India’s strategic culture pronounces on it either based almost entirely on India’s post-independence strategic behaviour with some references to the pre-independence period or on select historical experiences and texts. For a large part of its history, however, the Indian sub-continent has been under ‘regional’ rulers, ranging from small to very large kingdoms. There are traditions that emanate from them that are as much part of the Indian strategic culture as the pan-Indian phenomena.

Interrogating ‘Hyphenated Cultures’: India’s Strategic Culture and its Intelligence Culture

In the late 1950s, the concept of 'political culture' was first developed. Towards the end of the Cold War, scholars in International Relations (IR) theory and security studies developed the concept of 'strategic culture'. Over a period, state bureaucracies were thematised by scholars of comparative politics leading to the concept of 'bureaucratic culture'. Lastly, in the second decade of the twenty-first century, a comparative turn in intelligence studies began to emerge with the concept of (national) 'intelligence culture'.